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Prophets

Who was ʿUmar ibn al-Khaṭṭāb?

The Prophet ﷺ said: 'If there were a prophet after me, it would be ʿUmar.' The man whose justice became legendary and whose conquests reshaped the ancient world.

10 passages from 6 books in the library

The cited passages portray ʿUmar ibn al-Khaṭṭāb as a humble, awe-struck Companion and a witness to the Prophet's teaching. Al-Ghazali, in the Iḥyāʾ, records his self-effacement before Abū Bakr: "a night and a day of Abū Bakr are better than ʿUmar and the family of ʿUmar." ʿUmar is shown among those who at first denied the Prophet's death, and as the commander of the faithful who wrote letters of governance and transmitted hadith — including reports on the Battle of Badr and on zakat — passages that establish his standing as a leading authority of the early community.

Drawn from the classical sources below — in the scholars' own words.

Where the answer comes from

The classical approach.

These passages are drawn from 6 books by Ibn Kathir, Imam al-Ghazali, and Imam al-Dhahabī — part of the classical Sunni tradition that carries over a thousand years of reflection on the Qurʾān, the authentic Sunnah, and the consensus of the early community. Nothing below is a paraphrase. The words are the scholars' own, translated from the original Arabic manuscripts.

Read them closely. If a passage doesn't sit right, open the full book in the library and listen to the chapter around it. Context in the classical tradition is everything.

Cover of Volume 3 — The Sīrah: From the First Revelation to Badr
Volume 3 — The Sīrah: From the First Revelation to Badr
Ibn Kathir · Al-Bidāya wal-Nihāya

14th century · Bosra, Syria
Monumental history Al-Bidāyah wa al-Nihāyah, the world's most widely read Qurʾanic commentary, and the classical Stories of the Prophets.
More on Ibn Kathir → · Provenance →

  1. "intervened to protect them. Later, during the time of Umar ibn al-Khattab, Umm Gailan approached him and he acknowledged her favor, offering her assistance as a traveler in need. Ibn Hisham mentioned that Durar ibn al-Khattab joined Umar ibn al-Khattab on the day of Uhud. During the battle, Durar struck Umar with the edge of his spear, saying, Run, O son of al-Khattab, I will not kill you."

Cover of Umar ibn al-Khattab
Umar ibn al-Khattab
Ibn Kathir · Timeless Classics

14th century · Bosra, Syria
Monumental history Al-Bidāyah wa al-Nihāyah, the world's most widely read Qurʾanic commentary, and the classical Stories of the Prophets.
More on Ibn Kathir → · Provenance →

  1. "The Caliphate of Umar ibn al-Khattab, May God Be Pleased With Him Then al-Faruq, the Commander of the Faithful, Umar ibn al-Khattab, may God be pleased with him, took up the command after him and discharged it most completely. He was the first to be called the Commander of the Faithful. The first to greet him with that title was al-Mughira ibn Shu'ba, though others are also named, as we have set out at length in the biography of Umar ibn al-Khattab and the account of his life, which we have devoted a whole volume to, with his musnad and the reports transmitted from him arranged by chapter in another volume, and to God belongs the praise."

  2. "Utba conquered al-Ubulla in Rajab or Sha'ban of this year. When Utba ibn Ghazwan died in this year, Umar appointed al-Mughira ibn Shu'ba over Basra for two years; then, when he was accused of what he was accused of, he dismissed him and appointed Abu Musa al-Ash'ari over it, may God be pleased with them. In this year Umar ibn al-Khattab flogged his son Ubaydullah for drinking, him and a group with him; in it he also flogged Abu Mihjan al-Thaqafi for drinking, seven times, and flogged with him Rabi'a ibn Umayya ibn Khalaf; in it Sa'd ibn Abi Waqqas settled at Kufa; and in this year Umar ibn al-Khattab led the people on the pilgrimage. He said:"

  3. "He died in this year according to the well-known account, at the age of sixty-five, and Umar went down into his grave; though it is said that he died in the year before. Then he gave the biography of Umar ibn al-Khattab, at great length and in great detail and abundance, bringing many important matters, abundant benefits and fine things; may God reward him with Paradise. Then he said: An Account of Those Who Died in the Caliphate of Umar ibn al-Khattab, May God Be Pleased With Him Al-Aqra ibn Habis Ibn Iqal ibn Muhammad ibn Sufyan ibn Mujashi ibn Darim ibn Malik ibn Hanzala ibn Malik ibn Zayd Manat ibn Tamim al-Tamimi al-Mujashi'i."

  4. "He said: In it Umar expelled the Jews of Khaybar from it to Adhri'at and elsewhere; and in it Umar likewise expelled the Jews of Najran from it to Kufa, and divided Khaybar, Wadi al-Qura and Najran among the Muslims. He said: In it Umar instituted the registers; others claimed that he instituted them before this, and God knows best. He said: In it Umar sent Alqama ibn Mujazziz al-Mudliji to Abyssinia by sea, and they suffered losses, so Umar swore to himself never to send an army by sea after it."

Cover of Book 40: The Book of the Remembrance of Death and the Afterlife
Book 40: The Book of the Remembrance of Death and the Afterlife
Imam al-Ghazali · Ihya' 'Ulum al-Din

11th–12th century · Ṭūs, Khurāsān
Reviving the inner life of Islam through the Iḥyāʾ ʿUlūm al-Dīn — one of the most influential works ever written in any religious tradition.
More on Imam al-Ghazali → · Provenance →

  1. "calculated and found it to be eighty-six thousand or so. He said, If the property of the family of Umar meets it, pay it from their wealth, if not, ask from Banu Adi ibn Kab, if their wealth also does not cover it, then ask the Quraysh, but from no other than them, and settle this debt for me. Then go to Umar ibn al-Khattab, mother of the believers Aisha, and say, Umar sends you greetings, do not say leader of the believers, for I am not the leader of the believers today, and request permission for Umar ibn al-Khattab to be buried with his companions. Abdullah went and greeted her, sought permission, and entered, finding"

Cover of Book 29: Condemnation of Pride and Conceit
Book 29: Condemnation of Pride and Conceit
Imam al-Ghazali · Ihya’ ‘Ulum al-Din

11th–12th century · Ṭūs, Khurāsān
Reviving the inner life of Islam through the Iḥyāʾ ʿUlūm al-Dīn — one of the most influential works ever written in any religious tradition.
More on Imam al-Ghazali → · Provenance →

  1. "Umar said, “It is not from the generosity of a man to use his guest. The guest asked if he should awaken the servant. Umar replied, “He is at the start of his sleep. Umar then stood up, took the lamp, and filled it with oil. The guest said, “You, yourself, attended to this, O Leader of the Faithful? Umar replied, “I went as Umar and returned as Umar, nothing diminished from me."

Cover of Volume 1
Volume 1
Imam al-Dhahabī · Siyar Aʿlām al-Nubalā

13th–14th century · Damascus, Syria
Siyar Aʿlām al-Nubalāʾ — the monumental biographical dictionary of Islamic scholarship, from the companions of the Prophet ﷺ through al-Dhahabī's own era. A working-scholar reference used for seven centuries.
More on Imam al-Dhahabī → · Provenance →

  1. "Now, there is another account involving Ubayy ibn Ka'b. Abu al-Darda' traveled to Medina with a group from Damascus. One day, they recited to 'Umar a verse from Surah Al-Fath: "When those who disbelieved harbored in their hearts pride, the pride of ignorance." 'Umar asked, "Who taught you this?" They replied, "Ubayy ibn Ka'b." When Ubayy arrived, 'Umar asked him to recite. Ubayy said, "By Allah, O 'Umar, you know that I was present when they were absent, and I was brought close when they were kept away. By Allah, if you wish, I will remain in my house and not narrate anything or teach anyone until I die." 'Umar responded,"

  2. "and Umar executed his will. He died in Homs in the year twenty-one, and he had come before that for Umrah and returned. Al-Waqidi narrated that Umar expressed his sorrow and prayed for mercy upon Khalid, saying, "By Allah, he was a barrier against the enemy, blessed in his endeavors." Ali asked Umar, "Then why did you dismiss him?" Umar replied, "I dismissed him for his generosity with wealth to the noble and eloquent." Ali suggested, "You should have removed him from wealth and left him with the army." Umar replied, "He would not have been content." Ali said, "Then why did you not test him?""

Cover of Abu Bakr al-Siddiq
Abu Bakr al-Siddiq
Ibn Kathir · Timeless Classics

14th century · Bosra, Syria
Monumental history Al-Bidāyah wa al-Nihāyah, the world's most widely read Qurʾanic commentary, and the classical Stories of the Prophets.
More on Ibn Kathir → · Provenance →

  1. "His death came at the hand of Zayd, may God be pleased with Zayd. Zayd was then killed by a man called Abu Maryam al-Hanafi, who later accepted Islam and said to Umar: "O Commander of the Faithful, God honored Zayd at my hand, and did not disgrace me at his." It is also said: that it was rather Salama ibn Subayh, the cousin of this Abu Maryam, who killed him. Abu Umar preferred this view, saying: because Umar appointed Abu Maryam as a judge. But this does not disprove what was said before, and God knows best. When news of the slaying of Zayd ibn al-Khattab reached Umar, he said:"

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